The Sin: aphorisms

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We should to the last moment of our lives continue a settled intercourse with all the true examples of grandeur. It is the audience that is failing classical music, being mostly ill-educated, conditioned to a short attention span, with a head full of none but current ideas and what appeals to a childish sense of humor. It is not what people have in common that counts, but what makes them different—what individuates them. The most expensive things are all overpriced, and they sell to people who are under the delusion that price means quality. The arts are not the pretty but irrelevant bits around the border of reality.

They are highways into the center of a reality that cannot be glimpsed, let alone grasped, any other way.

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What is remarkable about western music is that by its chosen scales, modified through equal temperament, and by developing complex forms and instruments, it has raised the expressive power of music to heights and depths unattained in other cultures. The only authentic performance is one that reflects our own time and the character of the musician playing. Nothing could be more unauthentic than a reconstruction of historical performance practice.

The purpose of art is not the release of a momentary ejection of adrenalin but rather the gradual, lifelong construction of a state of wonder and serenity. People do not like the warhorses merely because they are familiar; but they are familiar because people like them, and people like them because they are beautiful. The longer we live the more we realize that all the old stereotypes and cliches are essentially true. Of all the minor dissipations in which temperate men indulge, there is none more alluring than the after-breakfast pipe.

Geniuses so often seem melancholy because they have come to an early realization of how well busy fools do in the world. People who are self-taught are sometimes original but more commonly just eccentric, erratic, and bizarre. If it turns out that your god hates all the same people you do, it is obvious that you have created a god in your own image. It is better to discuss a question without settling it than to settle a question without discussing it.

The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt. Any frontal attack on ignorance is bound to fail, because the masses are always ready to defend their most precious possession: their ignorance. Liberalism…means a generosity of spirit, a tolerance of others, a high ideal of the worth and dignity of man, a repugnance for authoritarianism, and a love of freedom. But antipathy is a trap; you never learn anything from it, and it never takes you out of yourself. That is why young children before self-importance comes upon them learn so easily—and why older people, especially if vain or important, cannot learn a thing.

One of the primary aims of education is to teach us to like what is worthy and dislike what is unworthy. The young think their follies are mistaken by the old for pleasures, and the old hope that their gravity is mistaken by the young for wisdom. The reasonable man adapts himself to the world; the unreasonable man keeps trying to adapt the world to himself.

Therefore all progress depends on the unreasonable man. Who would have thought that people in democratic countries would accept it voluntarily? When a woman complains to a man, he tries to deal with the problem—tries to come up with a solution, offers advice and suggestions. But that is not what she is looking for at all. What she wants is sympathy and attention; she wants him to look at her, not the problem.

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Among the smaller duties of life I hardly know any more important than that of not praising where praise is not due. The man who is always worrying whether or not his soul would be damned generally has a soul that is not worth a damn. The simple want everyone else to be simple. The wise know that even the simple are complex. Yet there is a wise simplicity. There is an intimate relationship between thinking and talking. A good thinker is almost always a good talker—though the reverse is often not true.

But talking helps thinkers think.

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Laws can be wrong, and laws can be cruel; and people who live only by laws are both wrong and cruel. Political language is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind. The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities. The country is governed for the richest, for the corporations, the bankers, the land speculators, and the exploiters. Television is only one example. Success in almost any field depends more on energy and drive than on intelligence.

This explains why we have so many stupid leaders. Learning teaches more in one year than experience in 20, and learning teaches safely, while experience makes you more miserable and cynical than wise. We should honor our teachers more than our parents, because while our parents cause us to live, our teachers cause us to live well. Circumstances may have prevented his ever setting foot there, but it remains his country. The compulsion to take ourselves seriously is in inverse proportion to our creativity.

When the creative flow dries up, all we have left is our importance. The sexual pleasure that pornography brings to some people is in itself a redeeming social value. The problem with romantic love is that sex should be a joyful release and a delightful distraction, not a morbid obsession. The worst mistakes of judgement are made by people who believe that reason and the passions are opposites.

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Reason does not exist to oppose the passions but to mediate among them. The man who uses reason to repress his emotions will soon be as mad as the man who permits his emotions to override his reason. In the poem, the ex-minstrel Deor laments recently losing his position of poet to the king. An adequate question for the believer to ask, though, is how biblical is the comfort found in the reminder that "This too shall pass. Romans 5 reminds the believer that suffering produces hope for the kingdom of God; if we simply take heart in the temporary end of a given earthly trial, we are finding comfort in the wrong thing.

The Bible does not speak of the eye being a window to the soul, yet it does represent the eye as being a lamp of the body. Matthew The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. Luke The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. Though uncertain in origin and certainly not found in Scripture the phrase may originate from William Cowper's hymn " God Moves in a Mysterious Way " , that God does work in ways curious and beyond the measure of our limited experience and conception is obvious.

Deuteronomy reminds us that: The secret things belong to the Lord our God. The final chapters of Job present God's reprimand of Job wherein He asks how Job could possibly understand or judge the reasons for God's actions Job being so far removed from God in power, wisdom, and longevity. And perhaps the biggest mystery is revealed us in Romans And we know that all things work together for the good to those who love God and are called according to His purpose.

Though we may not understand the purpose of our circumstances in God's plan, we are assured that every detail will work for the benefit of the Redeemed. This is a popularly misquoted passage from Scripture. From filtering into pop culture to influencing Christian kitsch, the image of a lamb sweetly nestled into the side of a powerful lion is one that resonates. We are often asked from where comes this image. The image has developed from a different juxtaposition of animals in a couple verses from the writings of Isaiah.

In these verses, both lions and lambs appear but are paired with other animals. Isaiah The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. Isaiah "The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent's food.

They shall not hurt or destroy in all my holy mountain," says the Lord. As you can see, the lamb is both times paired with the wolf and the lion is paired with a beast of burden once with calves and another with the ox. Still, the meaning behind the imagery is not really done damage by switching the juxtaposition to include lions and lambs.

One can see with little trouble how the image became as widely popular as it has.

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It is uncertain when or why Proverbs was altered for popular consumption, but the original rendition states that pride ends in destruction. Proverbs Pride goes before destruction, and a haughty spirit before a fall. During the advent season it is quite common to hear people tell the story of the three wise men, who, following the Star of Bethlehem, traveled from Babylonia on camels to present gold, frankincense, and myrrh to the infant Jesus.

This story, however, has just as much mythology as biblical truth. The Gospel of Matthew is the only place in Scripture that refers to these magi. The text is as follows:. Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him. They told him, "In Bethlehem of Judea, for so it is written by the prophet:.

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Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.

When they saw the star, they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way. Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.

Matthew , 16 ESV. First of all, Scripture does not designate the number of magi. Traditionally there were only three because that is the number of gifts—gold and frankincense and myrrh—presented to the Christ Child. Really there could have been any number of magi visiting Christ. The first stanza goes as follows:. We three kings of Orient are; Bearing gifts we traverse afar, Field and fountain, moor and mountain, Following yonder star.

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Though this well-cherished song refers to the three "kings" there is no evidence which supports that these magi were in fact kings. These magi were wise men who were probably experts in astrology and oneirocriticism interpretation of dreams , such as the wise men described in Daniel 2.

Phillips names them "astrologers," and the Message, "a band of scholars. Another possible misnomer is that the wise men were present at the birth of Christ or shortly thereafter , presenting gifts to the Christ Child in the manger. The evangelist Luke tells us that shepherds visited the Christ Child in the manger Luk , but there is no mention of the magi at this point.

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In fact it seems that the magi could have arrived sometime later according to Matthew's account. Matthew states that they entered a house Gk. Matthew makes reference to Herod confiscating life from all the male children in and around Bethlehem "according to the time that he had ascertained from the wise men.

Some accounts of the "three" wise men are accompanied with their names: Caspar, Melchior, and Balthasar. The earliest reference to these names is from Excerpta Latina Barbari , which is a Latin translation of an early sixth century Greek manuscript. The names seem to be purely tradition as they do not have an early witness. Something else to consider is the origin of the wise men. Some have attributed it to Babylonia or simply Persia based on the term magi , yet Matthew leaves it ambiguous by stating that they came "from the east. As a note of interest, Josephus, the first century Jewish historian, records several portents or omens that foretold the war with Rome and the destruction of the Temple in a.

Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year. Josephus, War This event would have occurred in a. When all is said and done, the only impeccable information which we can obtain regarding the magi is the very words of Scripture. Though not quite a saying in itself, we hear tell of the Sinner's Prayer enough that it's easy to see why some may have come to believe it of canonical origin—and why they want to know the exact wording as found in Scripture for the lauded prayer.

The fact is, there is neither any specific formula found in Scripture for a Sinner's Prayer nor is there any biblical example of such a prayer being recommended in the salvation experience. The modern usage of the Sinner's Prayer originates in the 19th Century and was popularized by the experience-oriented evangelistic style of Charles Finney.

As Scripture presents it, men should repent, believe, and be baptized. There is no mention of altar calls or sinner's prayers or requesting for Christ to enter one's heart. That said, we shouldn't go as far as some and claim the Sinner's Prayer to be a bad thing. So long as it is accompanied by belief and repentance, we should consider the Sinner's Prayer as simply an initial instance that honest and vital, confessional aspect of a new believer's growing relationship with the Lord he now serves cf.

Romans Though, as has been stated, there is no biblical formula for the Sinner's Prayer, here is a typical example of such a prayer:. Dear Jesus: Thank You for the sacrifice You made for me. Please forgive me for all of my past sins. I repent of these actions, and with Your help, I will change and not repeat them again.

Wedding vows are not actually anything ever presented in Scripture, but the vows typical to Christian weddings are derived from the roles and responsibilities that Scripture places upon the husband and his wife. Typically, the man's vows will reflect his responsibility as the head and covering over the woman—his responsibility to love her unflinchingly to the degree that Christ loves his own bride, the church. Also emphasized is his responsibility to protect, provide for, care for, and tend to his wife and her needs physical, emotional, and spiritual.

Further, there is generally focus on his responsibility to lead her and his family in the path and admonition of the Lord Jesus Christ. Accordingly, the woman's vows will reflect her responsibility as her husband's helper—her responsibility to respond to her husband's lead with love, charity, and strength of character. Also emphasized is her responsibility to meet her husbands needs according to her abilities, willingly helping him to fulfill his role in God's creation.

As well, there is often focus on her responsibility to nurture her husband's faith, even as he nurtures her own. The majority of these principles can be gleaned from Paul's treatment of the married couple's responsibilities toward each other under Christ in Ephesians ff. For actual wedding vows, one may refer to one's denominational Book of Church Order—as these often have examples of wedding ceremonies including vows. The Seven Deadly Sins, having come under recent scrutiny at the hands of the film, Se7en are:. They are, though certainly sins that Scripture condemns, not to be found in Scripture in any such grouping.

The seven sins originated in the writings of medieval theologues and have been remarked upon by such noted personages as Pope Gregory the Great, Thomas Aquinas, Geoffery Chaucer, and John Milton. Also of interest is a Scriptural list that bears at least some similarity to the historical list of seven. Proverbs reveals: These six things the Lord hates, Yes, seven are an abomination to Him: A proud look, A lying tongue, Hands that shed innocent blood, A heart that devises wicked plans, Feet that are swift in running to evil, A false witness who speaks lies, And one who sows discord among brethren.

Now while these are clearly sins despised by the Lord, none of these are able to keep one from salvation if he will only repent and believe. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. Individual instructors or editors may still require the use of URLs. Keep me logged in! Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. Passwords should have at least 6 characters. Usernames should only contain letters, numbers, dots, dashes, or underscores. Your partnership makes all we do possible. Would you prayerfully consider a gift of support today?

Our website uses cookies to store user preferences. By proceeding, you consent to our cookie usage. Clear Advanced Options. DBY Darby Translation. WEB Webster's Bible. RVR60 Reina-Valera VUL Latin Vulgate. TR Textus Receptus. Search Bible Search. Science without humanity. Worship without sacrifice. Politics without principle. I represent to you all the sins you never had the courage to commit. And in freedom, most people find sin. He did not want the apple for the apple's sake, he wanted it only because it was forbidden.

The mistake was in not forbidding the serpent; then he would have eaten the serpent. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature — is sin!

And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned. More than pride, which is supposedly the number one of the cardinal sins - is self pity. Self pity is the worst possible emotion anyone can have. And the most destructive. It is, to slightly paraphrase what Wilde said about hatred, and I think actually hatred's a subset of self pity and not the other way around - ' It destroys everything around it, except itself '.

Self pity will destroy relationships, it'll destroy anything that's good, it will fulfill all the prophecies it makes and leave only itself. And it's so simple to imagine that one is hard done by, and that things are unfair, and that one is underappreciated, and that if only one had had a chance at this, only one had had a chance at that, things would have gone better, you would be happier if only this, that one is unlucky. All those things. And some of them may well even be true. But, to pity oneself as a result of them is to do oneself an enormous disservice.

Collin Herring - 'Aphorism'

I think it's one of things we find unattractive about the american culture, a culture which I find mostly, extremely attractive, and I like americans and I love being in america. But, just occasionally there will be some example of the absolutely ravening self pity that they are capable of, and you see it in their talk shows.

The Sin: aphorisms The Sin: aphorisms
The Sin: aphorisms The Sin: aphorisms
The Sin: aphorisms The Sin: aphorisms
The Sin: aphorisms The Sin: aphorisms
The Sin: aphorisms The Sin: aphorisms
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